The Kadva Patidar community traces its origins to Gujarat, India, with a history deeply rooted in resilience, entrepreneurship, and devotion to faith. From their early beginnings as agriculturalists to their rise as business leaders, educators, and philanthropists, the Kadva Patidars have consistently upheld their values of unity, service, and cultural preservation.

The origins of the Kadva Patidar community can be linked to the great migration of Aryans, who traveled from the Pamir region of Central Asia to the Indian subcontinent via the Caucasus Mountains and Afghanistan. Upon arriving in the Sindhu Valley, they established one of the world’s most advanced civilizations—the Sindhu Valley Civilization, also known as the Indus Valley Civilization. This society flourished between 7000 BCE and 2000 BCE, excelling in agriculture, commerce, engineering, and social organization.

Over time, as the Aryans integrated with the native population, they embraced new cultural, social, and religious traditions. The people of this civilization became known as Hindus, named after the Sindhu River, and society evolved into four main classes—Brahmins (scholars and priests), Kshatriyas (warriors and rulers), Vaishyas (merchants and traders), and Shudras (laborers and service providers). Among them, the Kurmi Kshatriyas, who were skilled in farming and agriculture, became the forebears of the Patidar community.

By 1000 BCE, invasions from western regions forced many Kurmi Kshatriyas to migrate southward. Some groups settled in North Gujarat, particularly around the Unza area, where they continued their farming traditions. To honor their ancestral homeland, these settlers adopted last names based on the towns they left behind. Over generations, linguistic changes transformed the term ‘Karad Kurmi’ into ‘Kadva Kanabi,’ which later became ‘Kadva Patidar.’

During the 17th century, the Kanabi community petitioned to be recognized as ‘Patidars,’ a term that signified their role as land managers under local rulers. When Gujarat came under Muslim rule, many Kadva Patidar families migrated further into Saurashtra and other parts of Gujarat, adapting to new challenges while preserving their identity. Those who began owning land took on the title ‘Patel,’ derived from ‘Patidar,’ marking the beginning of the Patidar surname widely recognized today.

At the heart of the Kadva Patidar community is their unwavering devotion to Shree Umiya Mataji, the revered Kuldevi (family deity) and divine mother. Upon settling in North Gujarat, the community established the grand Umiya Mataji Temple in Unza, which became a spiritual and cultural center for generations to come. This temple has served as a symbol of faith, unity, and progress, reinforcing the values of seva (selfless service) and cultural heritage.

Driven by a spirit of enterprise and ambition, many Kadva Patidars migrated beyond India to Africa, the United Kingdom, the United States, Malaysia, Canada, and Australia. Despite geographical distances, they have upheld their traditions, supporting community development, philanthropy, and education while making significant contributions to their adopted homelands.

The establishment of Shree Umiya Mataji Mandir in Cardinia Shire marks a historic milestone for the Kadva Patidar community in Australia. It serves as a sacred space to strengthen cultural ties, foster community spirit, and provide future generations with a deep connection to their roots. This temple is not just a place of worship but a beacon of the Kadva Patidar legacy—honoring the past, embracing the present, and inspiring the future.

Throughout history, the Kadva Patidar community has been a pillar of resilience, wisdom, and service. From their ancient origins to their global presence today, they have remained steadfast in their commitment to faith, education, and social welfare. Their journey is a testament to the enduring strength of their culture and the unwavering devotion to Shree Umiya Mataji, ensuring that their legacy continues to flourish for generations to come.